Theodore "Doros" Zachariades was born in London, England, to Greek Cypriot parents.
He emigrated to Cyprus with his family in 1985. During his time as a soldier in the Cypriot National Guard, he was converted to Christ through the ministry of the Greek Evangelical Church Nicosia. He subsequently attended the Greek Bible College in Athens, Greece. He is married to Chrisa, whom he met at the college, and they have four boys: Luke, Thomas, Jonah, and Nathan.
Theodore has pursued studies at institutions both in Canada and the USA. His Master of Divinity and Doctor of Philosophy degrees are from the Southern Baptist Theological Seminary in Louisville, KY.
Paternoster Press, UK, published his 2004 dissertation in July 2015 as The Omnipresence of Jesus Christ: A Neglected Aspect of Evangelical Christology (Milton Keynes, UK: Paternoster, 2015)
Theodore had four articles published: "Dispensation," "Kenosis," "Millennium," and "Savior," in Holman Illustrated Bible Dictionary (Nashville: Broadman and Holman, 2003).
Other publications include:
"Double Account in Athanasius's Christology: A Methodology to Counter Kenotic Notions of the Incarnation," American Theological Inquiry, vol. 5, no. 1 (January 2012): 55-77,
"Immutability: God Unchangeable and Unchanging," The Gospel Witness, vol. 88, no. 4 (September 2009): 3-6;
God's Glorious Gospel of Grace: The Potter's Prerogative. A Response to Leighton Flowers (Solid Ground Christian Books, 2017)
Thy Word is Fire: Looking into the Perfect Mirror of God’s Sacred Scripture. A Response to Michael Brown (CreateSpace, Amazon, 2018)
A Colossians Commentary: Hold on to The Head, 4th edition (TheosBooks, 2025)
The Trinity Without Eternal Generation (TheosBooks, 2025)
The God You Don't Know (TheosBooks, 2025)
Since 1991, Theodore has been active in church ministry in Canada and the US. He currently serves as the pastor of Southside Baptist Church Perryton, TX. His Sermons may be heard at www.sermonaudio.com/sgbf
Theodore "Doros" Zachariades was born in London, England, to Greek Cypriot parents.
He emigrated to Cyprus with his family in 1985. During his time as a soldier in the Cypriot National Guard, he was converted to Christ through the ministry of the Greek Evangelical Church Nicosia. He subsequently attended the Greek Bible College in Athens, Greece. He is married to Chrisa, whom he met at the college, and they have four boys: Luke, Thomas, Jonah,...
The whole counsel of God, that is, the entire content of Scripture must inform our view of the God of the Bible. In his letter to Timothy, Paul affirmed that “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly...
This book develops the Biblical teaching of the Holy Trinity. God is eternally Triune. There is no eternal generation of the Son or eternal procession of the Spirit as they are eternally God. Historical theology and some insights from various thinkers help yield a robust and consistent vision and portrait of the Triune God.
In Genesis, when God created man in the beginning, He did so in a unique manner. God formed humans in His image and likeness. He did this with the term bara, ברא .[1]
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. 27 So God created man in his own image, in...
In modern evangelicalism, a concept dominates as the axiomatic given in any discussion concerning salvation: men's free will. For so many Christians, this is an intuitive matter, and even though it has never dawned on them that if that were truly the case, it would have serious ramifications for God, they persist in assuming this notion. We will look at these implicit, unavoidable effects on the deity later.
The trouble is that few Christians have taken the time and effort to improve their...
The elect are stated to be holy and beloved in Colossians 3:12. This is significant. They are saved as set apart for God and liberated as loved by God. The common claim that all men without exception are objects of God's love is problematic. It would evacuate this verse of its specific meaning and reassurance of God's sovereign choice in salvation manifested in the saints being set apart and beloved. What is the point of telling the Colossian Christians that they are beloved if all men are...
